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Austin, Anne. The Keriot?: i. Universe. com. 2. S. iulisch- claudisch. Babcock, Bernie. The coming of the king. Indianapolis: Bobbs Merrill. Louis: Concordia. S. iulisch- claudisch. Beatty, John u. Patricia. A Donkey for the King. New York: Macmillan. S. iulisch- claudisch. Bell, Sallie Lee. Until the Day Break: A Novel of the Time of Christ. Grand Rapids: Zondervan. The Late Twentieth-Century Resurgence of Naturalistic Responses to Jesus' Resurrection: by Gary R. Habermas Originally published in the Trinity Journal / 2001 (TRINJ 22NS (2001) 179-196). JESUS THE JEW by Jonathan Went Why study the historical Jesus? Because our faith is based upon a historical figure for whom more evidence exists than for Julius Caesar. Christians, Jews, journalists, theologians, historians. O mais poderoso sinal confirmando ser Jesus quem ele diz ser, o Filho de Deus, . S. iulisch- claudisch. Berkow, Karl. Unter dem Kreuze. Leipzig (?): D. 2. S. Unter dem Kreuze. Berlin: Janke. 1. Bde. iulisch- claudisch. Berlinghof, Regina. Mirjam : Maria Magdalena und Jesus ; Roman. Eschborn: Klotz. 1. S. Mirjam : Maria Magdalena und Jesus ; Roman. Eschborn: Klotz. 2. Verl.- Anst.. 1. 96. S. iulisch- claudisch. Bishop, James Alonzo. The day Christ died. New York: Harper. S. The day Christ died. San Francisco: Harper. Repr. Press. 1. 94. S. iulisch- claudisch. Blythe, (William) Le. Gette. A Tear for Judas. Indianapolis: Bobbs- Merrill. S. iulisch- claudisch. Blythe, (William) Le. Gette. Hear me, Pilate! New York: Holt, Rinehart & Winston. C.: Charlotte Publ.. S. iulisch- claudisch. Blyton, Enid Mary. The little girl at Capernaum. Night of Vengeance?: Amer Education Pub/Creative Education. Bonanate, Mariapia. Il vangelo secondo una donna?: ?. Bonsels, Waldemar. Dositos : ein mythischer Bericht aus der Zeitenwende. Neustadt: Corona. S. Der Grieche Dositos : Roman aus der Zeit Christi. Stuttgart: Dt. Verl.- Anstalt. S. iulisch- claudisch. Borden, Lucille Papin. From the morning watch. New York: Macmillan. S. iulisch- claudisch. Borden, Mary. The King of the Jews. London, Toronto: Heinemann. S. iulisch- claudisch. Bradley, Samuel Carlyle. Jesus of Nazareth, a Life. Boston: Sherman, French. S. iulisch- claudisch. Brandstaetter, Roman. Jesus von Nazareth. Berlin: Union- Verl.. Ins Dt. J.: Revell. S. iulisch- claudisch. Br. Verl.- Anstalt. S. iulisch- claudisch. Buck, Pearl S. 8. Burgess, Anthony. Man of Nazareth. New York: Mc. Graw Hill. 1. 97. S. Man of Nazareth. London: Magnum. 1. Burling, Donald O. S. iulisch- claudisch. Caldwell; und Jess Stearn, Taylor (Janet Miriam). I, Judas. New York: Athenaeum. S. Der werfe den ersten Stein : ein Roman aus biblischen Tagen, erz. The Cedar Block. Philadelphia: Judson. Martin’s. 1. 98. 42. S. iulisch- claudisch. Canaway, W. Sandra Leyiulisch- claudisch. Cooper, Jefferson. Veronica’s Veil?: Permabooks. Copus, J. 2. 80, 2. S. iulisch- claudisch. Cornesky, A. House. S. iulisch- claudisch. Crozatti, Carlo. A divine treason : trial of Judas Iscariot. Chicago: Adams Press. VI, 1. 71 S. A divine treason : trial of Judas Iscariot. Savannah, Ga.: DEC Unicorn Books. S. iulisch- claudisch. Crozier, W. 1. 72 S. Cunningham, Elizabeth. Daughter of the shining isles. Barrytown, NY: Barrytown. S. 1)iulisch- claudisch. Dauthage, Heinrich. Barabbas : Roman. Wien: Wiener Dom- Verl.. S. 2)iulisch- claudischde Camp, Lyon Sprague. Rosa (aka Neil Boyd), Peter. The hidden years : a novel about Jesus. London: Hodder & Stoughton. S. 1. 15. 4iulisch- claudisch. Dickinson, Michael. The lost testament of Judas Iscariot. Dingle, Co. Kerry, Ireland: Brandon. S. The confessions of Judas?: Lightning Source. S. iulisch- claudisch. Dixon, Roger. Christ on Trial. New York: Pinnacle. S. Christ on Trial. London: Fontana. 1. Based on the original story by Basil Bova and Roger Dixon. S. iulisch- claudisch. Dixon, Roger. The Messiah. London: Collins. 1. S. The Messiah. London: Fontana. Dobraczynski, Jan. Listy Nikodema. Warszawa: Pax. S. Briefe des Nikodemus. Berlin: Union- Verl.. Aus dem Poln. Aus den Papieren eines W. Dunn, J. 3. 19 S. Ellis, J. 5. 84, 5. S. iulisch- claudisch. Fant, Pietro Antonio. La storia di Giuda Iscariota – dal fanatismo alla perversit. Stone. 1. 93. 13. S. iulisch- claudisch. Fisher, Vardis . Verl.- Anstalt. S. iulisch- claudisch. Fox, Paul Hervey. Anno Domini 3. 2London: Michael Joseph. S. iulisch- claudisch. Fox, Paul Hervey. The Daughter of Jairus. Boston: Little. 1. S. The Daughter of Jairus. London: Allen. 1. S. iulisch- claudisch. France, Anatole. “Balthasar”Paris: C. In: Balthasar und andere Novellen. Franzero, Carlo Maria. The Memoirs of Pontius Pilate. London: Allen & Unwin. S. The Memoirs of Pontius Pilate?: Redman. Fredriksson, Marianne. Den som vandrar om natten. Verl.- Anstalt. 1. S. Sie waren Zeitgenossen : Roman. M. Taschenbuch- Verl.. S. Schmidt. nacherz. Verl.- Anstalt. 1. S. Ingraham. nacherz. Verl.- Anstalt. 1. Gibbs, Willa. According to Mary: A Novel of the Magdalene. New York: Morrow. S. iulisch- claudisch. Gibran, Khalil. Jesus the Son of Man, His Words and His Deeds as Told and Recorded by Those. Who Knew Him. New York: Knopf. S. Jesus Menschensohn : seine Worte und Taten, berichtet von Menschen, die ihn. D. The Story of Mary, Mother of. Jesus. Pacaina, Cal.: Sunburst. S. iulisch- claudisch. Glattauer, Nikolaus. Jakobus, Stiefsohn Gottes : Roman. Salzburg ; Wien: Jung und Jung. S. iulisch- claudisch. Goldstein, Isaac. Jesus of Nazareth : an authentic ancient tale. New York: Goldstein. S. iulisch- claudisch. Goldthorpe, John. The Same Scourge. London, New York: Longmans. S. The Same Scourge. London: Transworld Publ.. S. iulisch- claudisch. Gondlach, K. 2. 5–4. Hall, Radclyffe. The Master of the House. New York: Cape and Ballow. Mosca. 1. 94. 0–1. Bde. Thomas Le. Blanc. Holmes, John Haynes. The second Christmas, and other stories. New York: Macmillan. S. iulisch- claudisch. Holmes, Marjorie. Three From Galilee: The Young Man From Nazareth. New York: Harper & Row. S. Three From Galilee: The Young Man From Nazareth. Boston: Hall. 1. 98. S. iulisch- claudisch. Holmes, Marjorie. The Messiah. New York: Harper & Row. S. Three From Galilee: The Young Man From Nazareth. Boston: Hall. 1. 98. Holmes ; with Margaret Mc. Earthron, Fenwicke . A. iulisch- claudisch. Huntsperger, Larry. The fisherman?: Revell. S. iulisch- claudisch. Hussein, M. Libr.. S. iulisch- claudisch. Inger, Archie J. Being a. Adina .. New York: Pudney & Russell. S. Der F. 5. 4London: Heinemann. S. As Others Saw Him: A Retrospect A. New York: Houghton, Mifflin. Jacomuzzi, Stefano. Cominci. Pr.. 1. 97. S. iulisch- claudisch. J. 4. 70 S. iulisch- claudisch. Keith, Marian. Glad days in Galilee: a story of the boyhood of Jesus. New York . 1. 58 S. Kepler, James H. The Songbirds of Pain: Stories from the Inscape. Kindler, Helmut. Leg mich wie ein Siegel auf dein Herz : ein Indizienroman . A Tale of the Christ for the Christmas. Time. Elgin, Ill.: D. Cook. 1. 89. 49. 6 S. Kingsley, Florence (Morse). Titus, a Comrade of the Cross. Cook. 1. 89. 52. 80 S. Titus; oder, Ein Genosse des Kreuzes. Columbus, Ohio: Lutheran book concern. Dt. 2. 41 S. iulisch- claudisch. Kingsley, Florence (Morse). Under the Stars: Four Stories from the Life of Jesus. Philadelphia: Altemus. S. iulisch- claudisch. Kingsley, Florence (Morse). An Unrecorded Miracle. Philadelphia: Altemus. S. iulisch- claudisch. Kinstler, Clysta. The Moon Unter Her Feet. San Francisco: Harper & Row. S. The Moon Unter Her Feet. San Francisco: Harper. Collins. 1. 99. 1iulisch- claudisch. Klarmann, Andrew Francis. The princess of Gan- Sar (Mary Magdalen)Ratisbon, New York: Pustet. S. Die F. 5. 4–1. K. 2. 52 S. iulisch- claudisch. Kossoff, David. The Book of Witnesses. New York: St. Martin’s Press. S. iulisch- claudisch. Kossoff, David. The Little Book of Sylvanus (Died 4. A. Martin’s Press. S. The Little Book of Sylvanus (Died 4. A. D.)London: Collins. S. iulisch- claudisch. Kowalski, Laabs. Ich Jesus, Scharlatan. Asperg: Killroy Media. S. Der Felsen: 4. Legenden. K. 3. 2 S. Krane, Anna v. 3. S. iulisch- claudisch. Krane, Anna v. Aufl. Lane, Jane. From the Snare of the Hunters. London: Muller. 1. S. iulisch- claudisch. Langguth, A. Louis: Concordia. Lemmons, Thom. Once upon a cross. Sisters, Or.: Multnomah. S. iulisch- claudisch. Leon, Philip. The gospel according to Judas : a novel. London: Gollancz. S. iulisch- claudisch. Leslie, Desmond. The Jesus File. London: Sidgwick and Jackson. S. iulisch- claudisch. Lillie, Amy Morris. Nathan, Boy of Capernaum. New York: Dutton. S. iulisch- claudisch. Linaweaver, Brad. Unmerited Favor”New York: Tor. In: Alternate Warriors. Mike Resnick. iulisch- claudisch. Linke, Oskar. Jesus Christus : eine Dichtung. Bremen: K. Roman. Wien ; Hamburg: Zsolnay. Mahan, William Dennes. The Acta Pilati: Important Testimony of Pontius Pilate, Recently Discovered. Being the Official Report to the Emperor Titus, Concerning the Crucifixion of. Christ. Shelbyville, Ind.: Robins. Ed. 1. 27 S. iulisch- claudisch. Mahan, William Dennes. Archaeological Writings of the Sanhedrin and Talmuds of the Jews, Taken From. Ancient Parchments and Scrolls. St. Louis: Perrin & Smith. S. The Archko Volume; or, the Archaeological Writings of the Sanhedrin and Talmuds of. Jews, Taken from the Ancient .. Philadelphia: Antiquarian Book Co.. Verl.- Anstalt. 1. S. iulisch- claudisch. Margaret Patrice, Sister. Keeper of the gate. Milwaukee: Bruce. Thomas ; a novel. New York: Pushcart. S. iulisch- claudisch. Medeiros, Jos. O.: Christopher Davies. S. Jeshua, Nazareth to Jerusalem. Allison Park, PA: Pickwick Publications. Princeton theological monograph series, 2. Meschenmoser, Hildegard. Wenn der Schleier f. S. iulisch- claudisch. Midwood, Barton. The nativity. New York: Bel Esprit Pr.. Benno- Verl.. . Revell. S. 1. 31. 84iulisch- claudisch. Molo, Walter von. Die Legende vom Herrn. M. 1. 56 S. iulisch- claudisch. Moorcock, Michael. Behold the Man: a novel. London: Allison & Busby. S. INRI oder die Reise mit der Zeitmaschine. M. 0. 6/3. 39. 9. Moore, Christopher. Lamb : the gospel according to Biff, Christ’s childhood pal. New York: William Morrow. The Historical Jesus Christ. The Roman dogma vs history. The history of Jesus and the history of Christianity that we know today. Roman empire forced on all its provinces. When Constantine. Christianity, Rome became the center of power also for. Christianity and any challenging center was wiped out. One hypothesis is that. John's and this common source derive, in turn, from a pre- existing. One of the banned gospels. Judas Thomas, has been considered a potential candidate for. The account of Jesus'. But Paul admits he never. Jesus and, in fact, his letters contain almost no reference at all to. Jesus' lives. Justin Martyr (1. New Testament, does not. Mark, Matthew, Luke or John. On the other hand, he mentions the. Either the memory was lost of what was old and what was. Irenaeus claims that Mark and Luke were eyewitness which of course they. Church was already at work to completely reinvent the story. Jesus to suit whatever ideology. In the most ancient texts he rarely appears as the. Jesus who makes miracles and ascended to heaven, and sometimes does not appear. Sometimes he barely appears at all, while others (James, Paul). The devil is probably in the details: in 3. Christianity had. Roman empire and it was not nice to emphasize that. Romans who had killed Jesus; in 3. Christianity had taken the. Catholic dogma, and it was not nice to. Jesus had brothers (although even the official gospels say so). Mary Magdalene was always with him (although even the official gospels. Jesus' miracles. The church also outlawed all other. Jesus but the four official ones. The council of Ephesus (4. Jesus was superior to his human nature. Two centuries later, Eusebius and Irenaeus. Christian religion. Both of them basically. Christianity as we know it. Irenaeus makes the oldest known claim. Christianity first spread in Palestine and. Syria, then east to Armenia (the first country to convert) and to Greece. When the apostles spread. Peter went to Rome, but others went elsewhere. Notably, Taddeus went to Armenia. The first community to call themselves Christians. Syria. The man whom most (including Paul) considered the head of. Christianity was James the Just, who remained in Palestine. These were all. equal centers of Christianity. It was only after the Roman conversion that. Roman branch of Christianity became the official one, and the lineage. Peter (the popes) was recognized as the only lineage worth knowing. It was then that competing branches. Christianity were persecuted and annihilated. In the year 7. 0, following a Jewish. Roman legions destroyed Jerusalem and expelled the Jews. That. act may be responsible for the spread of Christianity: Jews of the Christian. Rome and probably (as refugees). Mithras was believed to be the son of the sun, sent to the earth. It was absorbed in the Roman dogma. Dionysus was born (on December 2. Zeus visited Persephone. We only know that the rituals were. Jews had their own version of this festival. The legend was that. Augustus had been born nine months after his mother was . The greatest Roman poet of all time, Virgil, had foretold in 4. BC. that a king would be born of a virgin. It was false, but it was widely. Romans that, in the year of Augustus' birth, the Roman. For example. the official gospels blamed the Jews for killing Jesus, even if, of course. Romans who killed him (for sedition). It was not a time to claim that Jesus was a Jewish revolutionary. No doubt those deaths truly happened. But. Christians forget to add that all sorts of people were executed by the Roman. The Roman empire showed no mercy for the slightest indication of. Several Roman commentators seemed to be less than impressed by the. Celsus, in particular, pokes fun at Christian beliefs and rites. His attitude. can be compared to the attitude of conservative adults towards the hippies in. Hardly the description. But he was the only one who. Roman citizen, and who preached Christianity for all, not just for the. Jews. Paul's letters date from about the year 5. He was very young when he. Agora of Athens. He must have had good credentials. Paul was a. Roman citizen, and younger than the apostles (he was not one of the twelve). James was the product of a resistance that. Greeks and then the Romans. James was an idealist: he wanted to the right. Martyrdom is not inherent in Paul's preaching, it is in. James' ideology. When Rome converted, they were wiped off. Some were killed. Josephus reports how John. Baptist created a large movement that came to threaten Herod Antipas. John's movement disappears with his death, but John. They seem. to imply that some people believed him a saint (or Jesus himself). At least. early Christian writers deemed it worth to mention Simon Magus as an evil. It could be that James' ideology of faith and goodness. They could have moved south to escape. Romans. Isn't this what a disposyni/desposini would claim today? Christians who knew about those books were. Jews, led by Bar Kochba. Jerusalem, but eventually the legions of emperor Hadrian won the. Hadrian changed the name of the city of Jerusalem to Aelia Capitolina. Jupiter on the site of the Jewish Temple. Jews from the city. Most Judeans (Jews) fled to Arabia, that. Jewish community (Medina itself was originally a Jewish. Jewish rebellions and early Christians. The legend of Jesus may also have a political aspect. The Jews of Palestine. Rome. Their prophets were telling them that a. The Jews then fought three bloody wars against the Romans. They lost all three and the third one. Romans banning Jews from Jerusalem. Then it became. impossible to deny that the Romans, not the Jews, were the fifth kingdom. No wonder most Jews made fun of Christians. Jesus as the messiah. Therefore they kept revolting against. Romans. As the Romans kept winning, that belief moved further and further. But the Jews who fought the Romans in 6. And the kingdom moved to. These must have been viewed as enemies by James and the early. These may well be the same . They are from the Roman era, but they were never. Both the writing style and the contents reflect. Christian era. One. Essenes who wrote it predate Jesus (they are not. New Testament), and that therefore. Jesus was just one of them. One theory is that they were written right after. Jesus' death and that they represent early Christian thinking. Essenes are not mentioned in the New Testament precisely because the. New Testament is written by Essenes). They deal. at length with a good man and with an evil man who were fighting for control. If the Dead Sea Scrolls were written by. Christians, then a strong possibility is that James is the good man. Paul is the evil man (challenging James' doctrine). But then the Dead. Sea Scroll don't talk of Jesus at all. Why wouldn't a Christian text talk. Jesus at all? It includes a number of Christian documents, known as. These gospels provide a glimpse of what Christianity. For example, one gospel clearly states that it is the gospel of the. That gospel is completely different from the official. Jesus as a Buddhist- style cryptic wise man. But now we know that the gnostics actually revered. Paul and considered one of theirs. We also know that only seven of the 1. Paul are authentic and one can suspect that the other. If one removes the fakes, the originals are strikingly similar. Commentators have long speculated that. Paul and James. At the same time, Paul may have been the true founder of. Christianity, but not what today we regard as Paul's Christianity, rather. Paul's. ideology. When the gnostics were persecuted, Paul's ideology was simply. He banned books that would remain banned for thousands of years. When Rome became Christian, Irenaeus' view became dogma. It sounds too. much of a coincidence. This is consistent with a belief among early Christians. Jesus had a twin brother. Even in one of the official gospels (Matthew's). Pilate asks the people who they would like to crucify: Jesus Messiah or. Jesus Barabbas. While this is interpreted as a choice between Jesus and. Pilate was trying to ascertain which of the two. It is likely that the apostle. Taddeus and Judas . The truth is that. Jesus' thought precisely because it was not. Roman power. There is a place in. Srinagar (Kashmir) that is considered Jesus' tomb. If Thomas was a twin brother. Jesus, or simply a spokesman for Jesus, and did reach India this could. They were, de facto, exiles. There is a legend that she traveled to France. La Sainte- Baume (near Marseilles). Herod was a ruthless ruler whose first. Maccabeans who had ruled before him. Mary committed. adultery with Herod's brother Joseph while Herod was in Rome (2. BC). He then. executed her sons because they were more popular than him with the Jews. Maccabean blood. This story is somehow reflected in the legend that. Jesus was the son of Mary and Joseph and that Herod wanted to kill all the. Jewish children to make sure none of them would claim the title of king. But what was his real name? Some Jews. liked him because they recognized his credentials (especially if he was indeed a. Maccabean), some Jews despised him as a madman. Eventually, his claims came. Romans, as well as his teachings (he was probably a sort. He was probably killed with no. That is the reason why nobody knows where his tomb is. Romans did not bother to bury him or return his body. He was also the first to claim that Greeks and Romans. Christian as Jews. In Rome, it was a. Christianity. This is a. Then it came into. Savoy family that ended up uniting and ruling Italy. Shroud belongs to the Vatican and is stored in Turin (the. Savoy kingdom in northern Italy). Countless theories. Scientists were allowed. Shroud was manufactured. Middle Ages. However, the scientific method was rather unscientific. It is just implausible that someone (someone with an amazing knowledge. There is no other artifact from the Middle. Ages that even remotely belongs to the same category. There is no document of. There might be two simple reasons: 1. It was. discovered later, during the Roman persecutions, and the Christians had no. It was already known at the time. Discover why BlackBerry is the leading smartphone device solution. 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